Rabu, 5 Jun 2013

kes Lubna Mehraj

Keputusan kes Lubna Mehraj And Ors. v Mehraj-Ud-Din Kanth walaupun merupakan suatu kes tuntutan nafkah iddah dan nafkan anak dibawah seksyen 488 dan 489 Jammu and Kashmir Code of Criminal Procedure (Amendment) Act, 1998, namun ia adalah juga berkaitan dengan hal pemakaian Hukum Islam di Negeri Jammu Kashmir. Oleh itu isu persoalan dan kaitannya adalah sama seperti kes Mst Fazi v Ali yang telah di kemukakan dalam posting sebelum ini.

Hakim V.K. Jhanji, Acting C.J. dalam kes itu berkata:

The real question is whether the Personal Laws can be applied by the Criminal Courts in proceedings initiated under Section 488 Cr. P.C. in the State of Jammu and Kashmir.

We have already quoted the judgment of the Division Bench of this Court in Fazi v Ali Mohd (supra) in which a portion of Clause (d) of Sub-section (1) of Section 4 of Consolidation Act has been quoted. We deem it appropriate to quote hereunder the full text of the aforesaid provision of law insofar as it is relevant:

"4. Laws in force.
(1) The Laws administered and to be administered by the Civil and Criminal Courts of the State of Jammu and Kashmir are and shall be as follows :

(a)..
(b) ...
(c) ...
(d) in question regarding succession, inheritance, special property of females, betrothals, marriage, divorce, dower, adoption, guardianship, minority, bastardy, family relations, wills, legacies, gifts, waqf, partitions, castes or any religious usage or institution, the rules of decision is and shall be the Mohammedan Law in cases where the parties are Mohammedans and the Hindu Law in cases where the parties are Hindus, except in so far as such law has been, by this or any other enactment, altered or abolished or has been modified by any custom applicable to the parties concerned which is not contrary to justice, equity and good conscience and has not been, by this or any other enactment, altered or abolished and has not been declared to be void by any competent authority."

30. The aforesaid provision makes it unambiguously clear that not only Muslim Personal Law, but Hindu Law as well, is to be administered by the Civil and Criminal Courts. Therefore, following the ratio of the judgments of the Supreme Court in Noor Saba Khatoon v Mohd Quasim and Jagdesh Jugtawat v Manju Lata (supra) as also the judgment of this Court in Fazi v Ali Mohd (supra), Personal Laws can be and have to be read together with the provision of Section 488 of the Code of Criminal Procedure in Jammu and Kashmir State.

In that view of the matter, we are of the view that the learned Single Judge in Mala Sidiq v Dilshada Banoo (supra), though noticed the right position of law, but did not apply the same correctly, apparently, on account of inadequate assistance rendered to the Court by the concerned counsel, in as much the Consolidation Act of 1920 was not brought to the notice of the Court.

Lihat sebahagian dari alasan keputusan kes Lubna Mehraj tersebut di bawah ini [setakat yang berkaitan] untuk rujukan bersama.



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Lubna Mehraj And Ors. v Mehraj-Ud-Din Kanth 2004 (1) JKJ 418
Decision by The Jammu High Court on 8 October, 2003
Bench: V Jhanji, S Bashir-Ud-Din



JUDGMENT : V.K. Jhanji, Acting C.J.

1. This Criminal Reference emanates from proceedings under Section 488 read with Section 489 of the Code of Criminal Procedure.

2. It appears that, on an application being made before the learned Chief Judicial Magistrate, Srinagar, under Section 488 of the Code of Criminal Procedure by one Nahida, wife; and Lubna Mehraj and Hena Mehraj, two daughters, i.e., Petitioners 1 and 2; and petitioner No. 3, Owais Mehraj, son, of the respondent, the learned Magistrate, in terms of his order dated 20th August, 1997, granted Rs. 500 each as maintenance in favour of the three petitioners. Their mother, Nahida, was divorced by the respondent during the pendency of the aforesaid proceedings. At that time the maximum limit of maintenance, which could be granted by the Magistrate, was Rs. 500.

Subsequently, the State of Jammu and Kashmir enacted the Jammu and Kashmir Code of Criminal Procedure (Amendment) Act, 1998 (Act No. IV of 1998). By virtue of the aforesaid amendment, besides recasting Section 488, certain insertions were made in Section 489 of the Code whereby, among other insertions made, the limit of maintenance was increased from Rs. 500 to Rs. 2000. The petitioners herein on 8th February, 1999 made an application under Section 489 of the Code before the learned Chief Judicial Magistrate seeking enhancement of the maintenance allowance granted in their favour.

…

Against that order, the respondent herein preferred a Revision Petition before the learned 1st Additional Sessions Judge, Srinagar. The learned Sessions Judge, after hearing learned counsel for the parties and noticing the relevant law, recorded a finding that the said two petitioners were entitled to claim maintenance and, accordingly, vide order dated 29th November, 2001, dismissed the revision petition filed by the respondent. Consequent upon the disposal of the aforesaid revision petition, the learned Magistrate, after hearing learned counsel for the parties and on the basis of the material brought on record, found that the maintenance of Rs. 500/ each granted in favour of the petitioners was insufficient. He also found that the petitioners had no other source of income to meet their day to day expenses.

Having regard to the material brought on record, the learned Magistrate allowed the application and enhanced the maintenance allowance of petitioners, 1 and 2 from Rs. 500 to Rs. 1500 each and, in respect of petitioner No. 3, from Rs. 500 to Rs. 1,000. The enhancement, as aforesaid, was allowed from the date of order, i.e., 4th September, 2000. Aggrieved of the said order, the respondent filed Revision Petition No. 5/2002 before the learned Additional Sessions Judge, Srinagar, which came to be heard on 3rd June, 2003. The learned Additional Sessions Judge has made the following proposal:

"Hence it is recommended that the order of the learned court below may be modified to the effect that enhanced maintenance allowance shall be Rs. 2000 instead of Rs. 1500 each in favour of the petitioner No. 1 and 2 and Rs. 1500 instead of Rs. 1000 in favour of the petitioner No. 3 to be payable from the date of order of the court below, i.e. from 4.9.2002..."

3. The aforesaid Reference made by the learned Additional Sessions Judge, came up for hearing, in routine, before the learned Single Judge on 21st August, 2003. Learned counsel for the respondent, Shri G. A. Lone, citing a recent judgment passed by one of the learned Single Judges of this Court in Mala Sidiq v Dilshada Banoo Cr. Ref. No. 26/2002 decided on 29th May, 2003, contended that a major daughter was not entitled to maintenance under Section 488 Cr. P. C. On the other hand, learned counsel for the petitioners stated that the judgment in Mala Sidiq v Dilshada Banoo (Supra) required reconsideration as, according to him the judgments of the Supreme Court, wherein unmarried major daughters have been held to be entitled to maintenance, have not been correctly interpreted.

…

6. In this Reference the most important question that falls for consideration is whether an unmarried major daughter is entitled to claim maintenance from her father in summary proceedings under Section 488 of the Code of Criminal Procedure. In this judgment, we will restrict our observations only in relation to that question. In fact, the learned counsel confined their arguments only in relation to the aforesaid question.

….

8. Chapter XXXVI of the Code of Criminal Procedure comprising Sections 488, 489 and 490 provides for maintenance of wives, children and parents. A cursory glance at the aforesaid provisions indicates that the same are intended to serve a social purpose and reaching out social justice to destitute wives, children and parents neglected by persons responsible for giving due attention to them. This Chapter constitutes a Code in itself under the caption "Of the maintenance of wives, children and parents". The caption serves as a preamble
thereof and depicts the object of the enacting provisions of the Code contained thereunder. The recitals of the caption, as aforesaid, are indicative of the intention of the Legislature in enacting law aimed at remedying the neglect and refusal to maintain, inter alia, children irrespective of their age. However, clauses (b) and (c) of Sub-section (1) of Section 488, concerning the children, apparently, fall short of the indications that are gathered from the caption. Nevertheless, whereas Clause (b) limits the exercise of the power of the Magistrate to minor children, Clause (c) carves out an exception to the said limit and includes an unmarried major daughter in situations mentioned therein. It would be advantageous to quote herein below Section 488 of the Code, as amended by the Amending Act of 1998:

488. Order for maintenance of wives, children and parents:-
If any person having sufficient means neglects or refuses to maintain:

(a)  his wife unable to maintain herself; or
(b) his legitimate or illegitimate minor child, whether married or not, unable to maintain itself; or
(c) his legitimate or illegitimate child (not being a married daughter) who has attained majority, where such child is by reason of any physical or mental abnormality or injury unable to maintain itself, or
(d)  his father or mother, unable to maintain himself or herself;

a Magistrate of the first class may, upon proof of such neglect or refusal, order such person to make a monthly allowance for the maintenance of his wife or such child, father or mother, at such monthly rate not exceeding two thousand rupees in the whole, as such Magistrate thinks fit, and to pay the same to such person as the Magistrate may from time to time direct; Provided that the Magistrate may order the father of a minor female child referred to in Clause (b) to make such allowance, until she attains her majority, if the Magistrate is satisfied that the husband of such minor female child, if married, is not possessed of sufficient means."

9. The aforesaid amended provision contains an explanation to the effect that "for the purpose of this Chapter, 'minor' means a person who, under the provisions of the Majority Act, Samvat 1977 is deemed not to have attained his majority."

10. The opening words of Sub-section (1) of Section 488 are, "If any person having sufficient means neglects or refuses to maintain". The meaning assigned to the word 'neglect', as it occurs in the aforesaid provision, is disregard; pay little or no respect or attention to; slight, leave unnoticed; fail to give proper attention to; fail to take proper or necessary care of; leave unattended to or uncared for; fail to perform, leave undone, be remiss about; fail through carelessness or negligence to do, omit doing; cause (something) to be neglected (The New Shorter Oxford English Dictionary, Vol. 2, 1993 Edition). The word "neglect" has aptly been explained to mean "that a person has not done that which it was his duty to do". (Blacks Law Dictionary, Seventh Edition).

We are of the view that the meaning assigned to the word fully fits in the context in which it occurs in Sub-section (1) of Section 488 Cr. P.C. Therefore, the word 'neglect' not only means a tacit non-performance of such a duty by father but also embraces the duty of a father to maintain his unmarried major daughter. The phrase "refuse to maintain" connotes an "indication of unwillingness to maintain" and the indication need not be express. The language thus employed in these opening words of Sub-section (1) postulates not only the existence of absolute nature of such duty and responsibility of a father, but also a corresponding legally enforceable right of such a daughter.

…

17. It may be observed here that there was no such provision as Clause (c) in the pre-amended Code of 1989 (1933 AD). Section 488, as said earlier, was recast by the State Legislature in the year 1998 (Act No. IV of 1998). The wisdom of the legislature and the intent behind the amendment, obviously, has been to bring the law in pace with the present social order. Clause (c), like other clauses, has added new dimensions to the welfare enactments as are contained in Chapter XXXVI of the Code with the object of responding to the urgent social demands and to have some more immediate and visible impact on social reforms. The provision is aimed at not only remedying the neglect and refusal to maintain, but also, as settled by the Supreme Court, at preventing the ill and evil consequences of such child neglect and refusal to maintain. Such ill and evil consequences include vagrancy, immorality and resort to crime for sustenance. That being so, it could not be the intention of the legislature that a girl child should first develop any mental injury on account of neglect, which may further lead to serious complications, and then the preventive and remedial measures would operate. If preventive features are not read in the provision, then that would belittle the social purpose of the legislation and render it an antithesis to its very object. Section 488 Cr. P. C., as enacted, has to be read and construed having regard to its beneficent nature and cause of social justice assimilated therein. The pre-amended provision related to a period when people were educationally and economically weak to an extent that children would have to do with just two time coarse meals and a few shreds of cloth to cover their bodies. With the increase in educational consciousness and other allied factors and activities, the horizons of developmental thoughts among children have broadened. The law at hand cannot be construed in such a manner as would retard the administration of justice and favour perpetuation of social wrongs, more so when the amendments in the law are recent and commensurate with the modern needs of the society. It would be apt to quote here the observations of the Supreme Court in Skamima Ara v State of U. P. AIR 2002 SC 3551:

".......... [Our country has in recent times marched steps ahead in all walks of life including progressive interpretation of laws which cannot be lost sight of except by compromising with regressive trends.......".

18. The need, therefore, is to construe Clause (c) of Sub-section (1) of Section 488 Cr. P. C liberally to fructify the object underlying the provision. In this connection it would be advantageous to quote here the observations of the Apex Court in Shri Bhagwan Dutt v Smt. Kamla Devi (1975) 2 SCC 386:

"11.... This chapter in the words of Sir James Fitzstephen, provides 'a mode of preventing vagrancy, or at least of preventing its consequences'. These provisions are intended to fulfill a social purpose. Their object is to compel a man to perform the moral obligation which he owes to society in respect of his wife and children.

By providing a simple, speedy but limited relief they seek to ensure that the neglected wife and children are not left beggared and destituted on the scrap-heap of society and thereby driven to a life of vagrancy, immorality and crime for their subsistence. Thus. Section 488 is not intended to provide for a full and final determination of the status and personal, rights of the parties. The jurisdiction conferred by the Section on the Magistrate is more in the nature of a preventive rather than a remedial jurisdiction; it is certainly not punitive......" (underlining supplied)

In the aforesaid case the Apex Court was dealing with the claim for maintenance of a wife.

19. Learned counsel arguing for the petitioners submitted that under Muslim Personal Law daughters are legally entitled to be maintained by the father till they get married even where the marriage takes place much after their attaining puberty. They further submitted that application of personal law is not excluded by the provisions of Section 488 Cr. P. C. and, in fact, the law is settled that personal law can be read together with the provisions relating to maintenance contained in the Code.

In support of this submission, the learned counsel, besides referring to the relevant passages from Summarised Sahi A1-Bukhari, (a compilation of holy sayings of the holy Prophet) translated by Dr. Muhammad Muhsin Khan, Islamic University, (Kingdom of Saudi Arabia); the Islamic Law on Maintenance of Women, Children, Parents and other relatives by Dr. M. Afzal Wani (1995 Edn); Tahir Mahmood's Book, the Muslim Law of India (Third Edition 2002); The Hedaya, a commentary on the Islamic laws translated by Charles Hamilton (Reprint Edition 1994), cited and relied upon Yanunabai v Anantrao AIR 1988 SC 644; Jagdesh Jugtawat v Manju Lata (2002) 5, SCC 422; Fazi v All Mohd 1975 Cri L.J. 1228 :1974(V) J&K LR730 and Noor Saba Khatoon v Mohd Quasim AIR 1997 SC 3280.

The learned counsel canvassing for the Reference argued that the obligation of a Muslim father, having sufficient means, to maintain his female children till they get married is absolute, notwithstanding the fact that they might be living with the divorced wife.

They invited the attention of the Court to Clause (d) of Sub-section (1) of Section 4 of the Sri Pratap Jammu and Kashmir Laws (Consolidation) Act, 1977 (1920 AD) (hereinafter referred to as "the Consolidation Act)", and submitted that by virtue thereof, the Personal Law has been made applicable in the State to be administered by the Civil and Criminal Courts in Jammu and Kashmir State in relation to matters specified therein, which includes maintenance.

On the other hand, learned counsel for the respondent argued that the judgment in Noor Saba Khatoon v Mohd Quasim (supra) has been passed by the Apex Court in context of the provisions of Muslim Women (Protection of Rights on Divorce) Act of 1986 which is not applicable to the State of Jammu and Kashmir.

His second submission is that Clause (d) of Sub-section (1) of Section 4 of the Consolidation Act does not include maintenance and, even if personal law is to be read together with the provisions of Section 488 Cr. P. C. the Court cannot import the term "maintenance" in the relevant provision of the Consolidation Act which is not there.

20. On the question whether personal law can be read with the provisions of the Code of Criminal Procedure providing for maintenance, their lordships of the Supreme Court in Yamunabai v Anantrao AIR 1988 SC 644 held as under:

"The attempt to exclude altogether the personal law applicable to the parties from consideration is improper.

Section 125 has been enacted in the interest of a wife, and one who intends to take benefit under Sub-section (1)(a) has to establish the necessary condition namely, that she is the wife of the person concerned. This issue can be decided only by a reference to the law applicable to the parties. It is only where an applicant establishes her status or relationship with reference to the personal law that an application for maintenance can be maintained. Once the right under the section is established by proof of necessary conditions mentioned therein, it cannot be defeated by further reference to the personal law. The issue whether the section is attracted or not cannot be answered except by reference to the appropriate law governing the parties."

In Noor Saba Khatoon v Mohd Quasim AIR 1997 SC 3280 the Supreme Court was dealing with a similar question. Their lordships held as under:

"... the obligation of a Muslim father to maintain the minor children is governed by Section 125 Cr. P.C. and his obligation to maintain them is absolute till they attain majority or are able to maintain themselves, whichever date is earlier. In the case of female children this obligation extends till their marriage. Apart from the statutory provisions referred to above, even under the Muslim Personal Law, the right of minor children to receive maintenance from their father, till they are able to maintain themselves is absolute."

21. In the aforesaid judgment, their lordships of the Supreme Court also quoted a passage from the Book "Statute Law relating to Muslims in India (1995 Edn.) in relation to Section 125 Cr. P. C. written by Professor Tahir Mahamood. The relevant portion of the said passage, as quoted in the judgment is reproduced hereunder:

"By Muslim Law maintenance (nafaqa) is a birth right of children and an absolute liability of the father. Daughters are entitled of maintenance till they get married if they are bakira (maiden), or till they get remarried if they are thayiba (divorcee/widow). Sons are entitled to it till they attain bulugh if they are normal, and as long as necessary if they are handicapped or indigent. Providing maintenance to daughters is a great religious virtue. The Prophet had said:

'Whoever has daughters and spends all that he has on their upbringing well, on the Day of judgment, be as close to me as two fingers of a hand.'

If a father is poverty stricken and cannot therefore provide maintenance to his children while their mother is affluent, the mother must provide them maintenance subject to reimbursement by the father when his financial condition improves."

22. The Apex Court supplied emphasis to the aforesaid passages from Tahir Mahamood's book. It was further held as under:

"10. Thus, both under the personal law and the statutory law (Section 125 Cr. P. C.) the obligation of a Muslim father, having sufficient means, to maintain his minor children, unable to maintain themselves, till they attain majority and in case of females till they get married, is absolute, notwithstanding the fact that the minor children are living with the divorced wife.

11. Thus, our answer to the, question posed in the earlier part of the opinion is that the children of Muslim parents are entitled to claim maintenance under Section 125 Cr. P. C. for the period till they attain majority or are able to maintain themselves, whichever is earlier, and in case of females, till they got married, and this right is not restricted, affected or controlled by divorcee wife's right to claim maintenance ... In other words Section 3(1)(b) of the 1986 Act does not in any way affect the rights of the minor children of divorced Muslim parents to claim maintenance from their father under Section 125 Cr. P. C. till they attain majority or are able to maintain themselves, or in the case of females, till they are married,"

23. In Jagdesh Jugtawat v Manju Lata (supra) again a similar question, arising out of Section 125 of Cr. P. C. and Section 20(3) of Hindu Adoptions and Maintenance Act, came up for consideration before the Supreme Court. Relying on the principles laid down in Noor Saba Khatoon v Mohd. Quasim (supra) the Apex Court observed as under:

"Applying the principle to the facts and circumstances of the case in hand, it is manifest that the right of a minor girl for maintenance from parents after attaining majority till her marriage is recognized in Section 20(3) of the Hindu Adoptions and Maintenance Act..."

In this view of the matter, not only the Muslim Personal Law, but also the provisions of Hindu Adoptions and Maintenance Act can be read together with the provisions of Section 488 Cr. P. C.

24. Learned counsel for the respondent argued that Clause (d) of subsection (1) of Section 4 of the Consolidation Act of 1977 (1920 AD) does not make a mention of maintenance, therefore, it has to be taken that Personal Law in relation to maintenance has not been made applicable in the State of Jammu and Kashmir. Before referring to the relevant provision of the Consolidation Act, 1920 AD, it would be appropriate to mention here that in Fazi v Ali Mohd 1975 Cri L. J.1228:1974 (V) J&K LR 730 a question arose before the Division Bench of this Court relating to maintenance of a divorced wife during the period of "iddat". It was argued before the Court that the award of maintenance during Iddat is only a personal right of a wife available to her under the Mohammedan Law, and she can get this right only in a civil court. It was further argued that for the purpose of Section 488 Cr. P. C. the wife, after being divorced, would not be a wife in the eye of law and, therefore, Section 488 would have no application. Adverting to this argument, the Division Bench of this Court held as under:

"We are, however, unable to agree with this contention. Section 488 of the Code of Criminal Procedure is not subordinate to any personal law but a general law on the subject which has to be regulated by personal law and the circumstances. If the Mohammedan Law confers a right of maintenance during the period of Iddat then such a legal right can be enforced under Section 488 of the Code of Criminal Procedure during that period. Section 4(1)(d) of the Sri Pratap Jammu and Kashmir Laws Consolidation Act, 1977 runs as under:

'(d) in questions regarding succession, inheritance, special property of females, betrothals, marriage divorce, dower, adoption, guardianship, minority, bastardy, family relations, wills, legacies, gifts, waqf, partitions, casts or any religious usage or institution, the rule of decision is and shall be the Mohammedan Law in cases where the parties are Mohammedan......'

By force of Sri Pratap Jammu and Kashmir Laws Consolidation Act (1977) since the wife is entitled to maintenance during the period of Iddat after divorce has been made, the criminal court acting under Section 488 of the Code of Cr. Pr. becomes empowered to grant this maintenance during this limited period."

25. It is thus seen that if the personal law confers the right to maintenance then such a legal right can be enforced under Section 488 of the Code of Criminal Procedure. Therefore, the question is no more re integra. In the case, Fazi v Ali Mohd (supra), the Division Bench of this Court has noticed Clause (d) of Sub-section (1) of Section 4 of the Consolidation Act of 1920 AD and applied personal law by force of the said provision of Consolidation Act. This should answer the argument of learned counsel for the respondent that term maintenance is not mentioned in Clause (d) of Sub-section (1) of Section 4 of the Consolidation Act 1920 AD.

Even so, we may observe that the term "religious institution", occurring in the aforesaid provision of the Consolidation Act 1920 does not mean a temple, mosque or shrine. It means an established law, custom or practice. Obviously, established law has reference to all established personal laws, which include the law relating to entitlement to or grant of maintenance. It is not the case of the respondent that Muslim Personal Law does not govern the subject of maintenance. In fact, the Books on the Muslim Law cited by the learned counsel for the petitioners and noticed by us in this judgment in clear terms describe the absolute nature of the duty of a father to maintain major unmarried daughters till they are married. That apart, the term "family relations" occurring in Clause (d) of Sub-section (1) of Section 4 of the Consolidation Act embraces the liability to maintain. The argument of learned counsel for the respondent in this behalf is, accordingly, answered and over-ruled.

26. We have carefully gone through the judgment of the learned Single Judge of this Court passed in Mala Sidiq v Dilshada Banoo (supra).

In that case, the learned Single Judge after noticing the judgments of the Supreme Court in Noor Saba Khatoon v Mohd Quasim and Jagdesh Jugtawat v Manju Lata (supra), observed that the provisions of Muslim Women (Protection of Rights on Divorce) Act, 1986 do not extend to the State of Jammu and Kashmir, therefore, the same could not be read together with Section 488 of the Code.

Similarly, the learned Single Judge observed that in case of such Hindu girl also the position in respect of her right of maintenance shall remain the same and it would not be permissible to read the provisions of Hindu Adoption and Maintenance Act together with Section 488 as was done by the Supreme Court in Jagdesh Jugtawat v Manju Lata (supra), for the reason that in that case the basic order in issue had been passed by a Family Court. The learned Single Judge, after noticing Section 7 of the Family Courts Act observed as under:

"In view of the provisions of Section 7, the Family Court possessed jurisdiction to grant maintenance under Civil Law as well as under Section 125 Cr. P.C. corresponding to Section 488 of J&K Cr. P.C. and, therefore, it appears that their lordships in Jagtawat's case (supra) held that Section 20(3) of Hindu Adoption and Maintenance Act, could be applied for granting maintenance under Section 125 Cr. P.C. But in J&K No jurisdiction akin to Section 7 of Central Family Court's Act exists. A Judicial Magistrate in J&K can exercise jurisdiction for granting maintenance only under the provisions contained in Section 488 Cr. P.C. under which right of children for maintenance is restricted upto the attainment of majority or ability to maintain themselves, whichever is earlier."

27. Family Courts are a creation of Family Courts Act. Sub-section (1) of Section 7 of the Family Courts Act, says that a Family Court shall have and exercise all the jurisdiction exercisable by any District Court or any subordinate civil court under any law for the time being in force in respect of suits and proceedings of the nature referred to in the explanation appended thereto. Clause (f) under the Explanation referred to by the learned Single Judge, which reads "suits or proceedings for maintenance", does not refer to the "Order for maintenance of wife, children and parents" as contained in Section 125 of the Central Procedure Code.

Clause (f) under the Explanation in Section 7 of the Family Courts Act has reference to such proceedings as may be initiated for grant of maintenance by any person by resort to civil law, including Section 20(3) of the Hindu Adoptions and Maintenance Act or Section 3(1)(b) of the Muslim women (Protection of Rights on Divorce) Act, 1986, Clause (f) does not construe or contemplate that the Family Court should read Section 125 of the Code together with any proceeding brought before the Court in its civil jurisdiction, nor has the Supreme Court interpreted or construed it to mean so.

In fact, the case before the Supreme Court in Noor Saba Kkatoon v Mohd Quasim (supra) had arisen out of proceedings under Section 125 of the Central Code of Criminal Procedure. So was the case in Jagdish Jugtawat v Manju Lata (supra). In both cases, the provisions contained in the law reflecting the liability of a father under personal law to maintain his major unmarried daughters, were read together with the provisions of Section 125 of the Code.

It is one thing to read a provision of personal law together with Section 125 of the Code in proceedings initiated under the latter provision and another thing to read Section 125 Cr. P.C. in proceedings brought before a court under either of the aforesaid two Acts. These are two distinct and incompatible situations.

Section 125 of the Central Procedure Code, as is the base with Section 488 of Cr. P.C. in J&K, is an independent provision, not subordinate to any other law.
This is further clarified by Sub-section (2) of Section 7 of the Family Courts Act, which reads as under:

"(2) Subject to the other provisions of this Act, a Family Court shall have and exercise.

(a) the jurisdiction exercisable by a Magistrate of the first class under Chapter IX (relating to order for maintenance of wife, children and parents) of the Code of Criminal Procedure, 1973;"

28. A plain reading of Clause (a) of Sub-section (2) of Section 7 of the Family Courts Act reveals that a Family Court, though a Civil Court, is conferred with Magisterial powers exercisable under Section 125 of the Central Code of Criminal Procedure. In other words, while dealing with proceedings under Section 125 Cr. P.C., a Family Court under the Family Courts Act outside State of Jammu and Kashmir does not act as a Civil Court, but acts as a Magistrate of 1st Class. The Family Court may have some other civil jurisdiction conferred on it, but that fact by itself does not create any distinction between such a Court and a Judicial Magistrate of 1st Class exercising jurisdiction under Section 488 of the Code in the State of Jammu and Kashmir. In the State of Jammu and Kashmir also almost every Judicial Magistrate has a dual function: one under the ordinary Civil Law and the other under Criminal Procedure Code. Therefore, whether the order of maintenance is passed by a Family Court acting as a Magistrate of the 1st Class in exercise of its jurisdiction under Section 125 of the Central Code of Criminal Procedure or by a Judicial Magistrate, 1st Class exercising powers under Section 488 of the J&K Code of Criminal Procedure, the fact remains that both exercise the Magisterial powers and on that count no distinction can be made in the application of law settled by the Apex Court.

29. As to the application of Muslim Women (Protection of Rights on Divorce) Act, 1986 to the State of Jammu and Kashmir, the question is not whether the provisions of the aforesaid Act extend to the State of Jammu and Kashmir or not. The real question is whether the Personal Laws can be applied by the Criminal Courts in proceedings initiated under Section 488 Cr. P.C. in the State of Jammu and Kashmir.

We have already quoted the judgment of the Division Bench of this Court in Fazi v Ali Mohd (supra) in which a portion of Clause (d) of Sub-section (1) of Section 4 of Consolidation Act has been quoted. We deem it appropriate to quote hereunder the full text of the aforesaid provision of law insofar as it is relevant:

"4. Laws in force. -- (1) The Laws administered and to be administered by the Civil and Criminal Courts of the State of Jammu and Kashmir are and shall be as follows :

(a)..

(b) ...
(c) ...
(d) in question regarding succession, inheritance, special property of females, betrothals, marriage, divorce, dower, adoption, guardianship, minority, bastardy, family relations, wills, legacies, gifts, waqf, partitions, castes or any religious usage or institution, the rules of decision is and shall be the Mohammedan Law in cases where the parties are Mohammedans and the Hindu Law in cases where the parties are Hindus, except in so far as such law has been, by this or any other enactment, altered or abolished or has been modified by any custom applicable to the parties concerned which is not contrary to justice, equity and good conscience and has not been, by this or any other enactment, altered or abolished and has not been declared to be void by any competent authority."

30. The aforesaid provision makes it unambiguously clear that not only Muslim Personal Law, but Hindu Law as well, is to be administered by the Civil and Criminal Courts. Therefore, following the ratio of the judgments of the Supreme Court in Noor Saba Khatoon v Mohd Quasim and Jagdesh Jugtawat v Manju Lata (supra) as also the judgment of this Court in Fazi v Ali Mohd (supra), Personal Laws can be and have to be read together with the provision of Section 488 of the Code of Criminal Procedure in Jammu and Kashmir State.

In that view of the matter, we are of the view that the learned Single Judge in Mala Sidiq v Dilshada Banoo (supra), though noticed the right position of law, but did not apply the same correctly, apparently, on account of inadequate assistance rendered to the Court by the concerned counsel, in as much the Consolidation Act of 1920 was not brought to the notice of the Court.

31. In view of all what has been discussed and observed above, the judgment in Mala Sidiq v Dilshada Banoo does not lay down the correct law and is, therefore, hereby overruled. We hold that major unmarried daughters are entitled to claim maintenance from their father in summary proceedings under Section 488 of the Code of Criminal Procedure.

32. On merits of the present case, learned counsel for the respondent submitted that while deciding the application for enhancement made by the petitioners under Section 489 Cr. P.C. the learned Chief Judicial Magistrate took note of the relevant facts and material brought on record and, on assessment thereof, ordered enhancement of maintenance from Rs. 500 to Rs. 1500 in respect of the two daughters, namely, Lubna Mehraj and Hena Mehraj, and from Rs. 500/ to Rs. 1000 in respect of son, Uvais Mehraj.

According to the learned counsel, there was no fresh material available, or brought on record, before the learned Additional Sessions Judge warranting further enhancement. Therefore, according to the learned counsel, the proposal for enhancement made by the learned Sessions Judge is unwarranted, unreasonable and excessive. He also invited the attention of this Court to the facts which are presently attendant to each of the petitioner. The learned counsel also argued that maintenance should be construed to mean the minimum bare needs which would not include luxuries of life or higher education.

33. Maintenance includes expenses incurred on education of children especially when, from the circumstances and status of the family, a reasonable course of education is indispensable in order to earn living. Otherwise also, when propensity of a child for education is gathered from evidence, that would constitute a reasonable circumstance to be taken note of while awarding maintenance. We have already observed in this judgment that maintenance cannot be limited to food and clothing alone. In the present case, the respondent is an Engineer by profession, meaning thereby that education in the family is indispensable.

34. One of the daughters of the respondent, namely, Lubna Mehraj is admittedly undergoing B.D.S. The other daughter, namely, Heena Mehraj was undergoing three years' diploma in Engineering and Electronics.

Respondent has filed an affidavit before this Court stating therein that his daughter Hena Mehraj completed the aforesaid three years' course in March, 2002. He has, in fact, produced photocopy of a certificate dated 30.8.2003 issued by the Registrar, SSM Polytechnic Divar Parihaspora, Kashmir, wherein it is stated that Heena Kanth d/o Mr. Mehraj-ud-Din Kanth has completed her three years diploma in Electronics and Communication in the year May - June 2002 and that she was a student of the institute under Roll No. 1143 upto March, 2002. This affidavit was permitted to be taken on record. On the other hand, the petitioners also produced photocopy of a certificate dated 2nd August, 2003 purporting to be from Manager Training National Institute of Computer Technology. In this Certificate it is stated that the said petitioner is undergoing DOEACC 'O' Level Computer Course through the Institution. However, we are not taking either of these certificates into consideration. Any new circumstance that has come into existence after order dated 4th September, 2000 was passed, can be brought to the notice of the learned Magistrate in appropriate proceedings for variation of the awarded amount. The son, namely, Uvais Mehraj, i.e., petitioner No. 3, is a School going child.

During the course of cross-examination, the respondent before the trial court admitted that the maintenance that was being paid to them, i.e., Rs. 500 each, was insufficient. He also admitted that he did not pay any admission fee to petitioners 1 and 2 at the time they were admitted to professional Colleges. The learned Magistrate, after hearing counsel and on consideration of evidence, oral and documentary, brought on record, enhanced the maintenance in respect of each of the petitioners. It may be mentioned here that the gross salary per month of the respondent is shown to be Rs. 15,982. Out of this amount, an amount of Rs. 8000 is being deducted from him on account of withdrawals made by him from his G. P. Fund. Copy of the sanction order dated 13th September, 2001 is on record of the file. It depicts that the respondent has withdrawn an aggregate amount of Rs. 3,78,600 from his G. P. Fund account which has to be recovered from his pay in 48 monthly instalments of Rs. 8000 each commencing from September, 2001. The amount so withdrawn by the respondent also includes an amount of Rs. 66,000 which the respondent had to pay towards arrears of maintenance earlier ordered by the learned Magistrate. In any case, this liability of the respondent would last only till September, 2005. Rs. 625/ - are deducted from his pay towards Income-tax each month. Besides, he is contributing an amount of Rs. 2000 towards his G. P. Fund account each month, leaving a net salary of Rs. 5570. It has also come on record that out of this net salary of Rs. 5570/ he is paying the maintenance
allowance towards his children, i.e., the petitioners.

A government servant under the relevant rules is under a mandate to contribute towards his G. P. Fund account a minimum amount equivalent to 6% of his pay. Given the salary that the respondent is receiving, he is required to contribute around Rs. 900 towards his G. P. Fund. That means he is optionally contributing an amount of around Rs. 1,100 towards his G. P. Fund. The leaned Chief Judicial Magistrate has taken note of these facts and observed that respondent could approach the Drawing and Disbursing Officer for reducing the rate of Rs. 8000 monthly instalments being deducted from him towards recoveries of the G. P. Fund advance withdrawn by him. The learned Sessions Judge in his order of Reference has observed that "the respondent admittedly is an engineer so in my opinion he has sufficient means that is he can raise the loan or he can obtain the G. P. Fund advances, the way he has obtained it earlier for the recovery of which Rs. 8000 are deducted from his salary. Furthermore instead of subscribing Rs. 2000 he can reduce subscription to the permissible limit". No special circumstance other than what was considered by the learned Magistrate while passing the order dated 4th September, 2000 has crept in to justify any further enhancement ordered by the learned Magistrate. Therefore, we feel that the submission of learned counsel for the respondent is not wholly misplaced, more so when the learned Sessions Judge as well as the learned Magistrate have noted the fact that the respondent is presently drawing only Rupees five thousand and odd as his salary and rest of the amount, is going towards the deductions and contributions. The learned Magistrate, while ordering enhancement, has already observed that the respondent could approach the concerned Drawing and Disbursing Officer for reduction of the rate of deductions being made from his pay towards liquidation of the G. P. Fund advance taken by him. We feel that the learned Magistrate has taken reasonable care of every aspect of the matter.

Therefore, the proposal made by the learned Additional Sessions Judge is excessive.


35. The Reference is, accordingly, answered. However, we leave the petitioners free to approach the learned Chief Judicial Magistrate, as and when they feel any change in the circumstances, necessitating further enhancement in the maintenance allowance. The trial court records be returned to the concerned courts forthwith. 

Selasa, 4 Jun 2013

kes Mst. Fazi v Ali

Keputusan kes Mst. Fazi v Ali Mohammad Pandoo walaupun tidak berkaitan dengan tuntutan mut’ah tetapi sebaliknya adalah mengenai kes tuntutan nafkah iddah dan nafkan anak dibawah seksyen 488 dan 489 Jammu and Kashmir Code of Criminal Procedure (Amendment) Act, 1998, namun ia adalah juga berkaitan dengan hal pemakaian Hukum Islam di Negeri Jammu Kashmir, India. Penduduk Jammu Kashmir ini majoritinya adalah berugama Islam. Persoalan samada tuntutan mut’ah/mata boleh dituntut di negeri itu bergantung kepada tafsiran Mahkamah terhadap maksud Mohamadan Law dan ayat 241 dari surah al-Baqarah dan lain-lain.

S. Murtaza Fazl Ali, C.J.dalam kes itu berkata:
‘… Section 488 of the Code of Criminal Procedure is not subordinate to any personal law but is a general law on the subject which has to be regulated by personal law and the circumstances. If the Mohamadan Law confers a right of maintenance during the period of Iddat, then such a legal right can be enforced under Section 488 of the Code of Criminal Procedure during that period. Section 4 (1) (d) of the Sri Pratap Jammu and Kashmir Laws Consolidation Act, 1977 runs as under:
...
(d) in questions regarding succession, inheritance special property of females, betrothals, marriage, divorce, dower, adoption, guardianship, minority, bastardy, family relations, wills, legacies, gifts, waqf, partitions, castes or any religious usage or institution, the rule of decision is and shall be-
The Mohammaden Law in cases where the parties are Mohammadens ...
By force of this statute therefore since the wife is entitled to maintenance during the period of Iddat after divorce has been made, the criminal court acting under Section 488 of the Code of Criminal Procedure becomes empowered to grant this maintenance during this limited period.’
Dibawah ini adalah keputusan penuh kes tersebut.


*****************************



Mst. Fazi vs Ali Mohammad Pandoo 1975 Cri LJ 1228
Decision by Jammu High Court on 31 October, 1974
Bench: S M Ali, J Singh

JUDGMENT: S. Murtaza Fazl Ali, C.J.

1. This is a reference made by the learned Sessions Judge, Srinagar, recommending modification in the order passed by the trial Magistrate (Second Addl : Munsiff Judicial Magistrate), dated 7-6-1973.

2. The reference arises in the following circumstances:
Mst. Fazi, the applicant before the trial court, filed an application under Section 488 of the Code of Criminal Procedure for award of maintenance to her and to her two children, begotten by her from her husband, Ali Mohammad, on the ground that her husband, Ali Mohammad, had refused to maintain her and the two children. The application was resisted by the husband Ali Mohammad who took a specific plea in his objections dated 12-2-71 that the applicant Mst. Fazi had been divorced irrevocably by him by virtue of a divorce deed dated 29-9-1970. It was further alleged that a registered notice of this divorce deed was given to Mst. Fazi but she refused to accept the notice. While the proceeding before the trial court was pending a compromise was arrived at between the parties on 15-11-71 by which the husband agreed to take back his wife Mst. Fazi provided she came to his home within ten days of the compromise deed and revoked his earlier divorce given by him to her. Unfortunately the compromise fell through and the question of maintenance was revived by Mst. Fazi. To this the husband filed another objection on 29-5-1972 reiterating that the divorce had become irrevocable and that Mst. Fazi ceased to be his wife and therefore was not entitled to any maintenance.

I might mention here that the trial Magistrate had granted maintenance at the rate of Rs. 50/- per month to the two children of the applicant Mst. Fazi viz : Imtiyaz Bano and Sami Jan from the date of the application, and had rejected the prayer of the applicant Mst. Fazi for grant of maintenance on the ground that as the divorce had become irrevocable on 29-9-1970, she ceased to be the wife of Ali Mohammad and therefore, was not entitled to any maintenance.

Against this order of the trial Magistrate, a revision was taken before the learned Sessions Judge, Srinagar, for making a reference to this Court for granting suitable maintenance to the wife Mst. Fazi because the divorce given by the husband had been revoked during the course of compromise between the parties. The learned Sessions Judge has recommended that the wife Mst. Fazi was undoubtedly entitled to maintenance during the period of Iddat, and therefore he has referred this case to us for modifying the order of the trial Magistrate. There is no dispute regarding the grant of maintenance allowance to the children of Mst. Fazi except with regard to the quantum allowed by the trial court.

3. Mr. Zaffar Ahmad Shah appearing for the husband submitted two points before us. In the first place he argued that in view of the divorce deed dated 29-9-1970 which is a Talaq in writing and in which the husband has given Talaq irrevocably and has made his intention absolutely clear, the Talaq must be deemed to have taken effect on 29-9-1970 and in case of a written Talaq it is not necessary that it should be communicated to the wife. All that is necessary is that the Talaq Nama should be signed by two marginal witnesses, which has been done in this case.

This view was accepted by the trial court but the learned Sessions Judge was of the view that in view of the compromise between the parties, Talaq Nama dated 29-9-1970 stood revoked and a fresh divorce would be deemed to have taken place with effect from 12-2-1971 i. e. the date when the assertion was made by the husband in the written statement. This proposition has been seriously criticised by the learned Counsel opposing the reference.

4. Secondly it was argued by Mr. Shah that even if the Talaq had not become irrevocable on 29-9-1970, the wife was not entitled to any maintenance during the period of Iddat under Section 488 of the Code of Criminal Procedure but would be entitled to maintenance only under the civil law. The argument was that the moment the divorce became effective, Mst. Fazi ceased to be the wife of Ali Mohammad and therefore the provisions of Section 488 of the Code of Criminal Procedure would have no application.

5. We have given anxious consideration to both the arguments advanced by the learned Counsel for the husband.

As regards the first point we are inclined to agree with the learned Counsel for the husband that the Talaq in this case became irrevocable on 29-9-1970, when it was reduced into writing and was witnessed by two witnesses. Under the Mohammadan Law there are two kinds of Talaqs, oral Talaq i. e. expressing certain words orally by which the Talaq is recited by the husband and secondly the Talaq in writing where Talaq is reduced into writing, In case of an oral Talaq, it is necessary that the wife must be informed of the same and unless she is informed, the Talaq does not become effective. This is what is elucidated in Section 310 of the Mulla's Mohomedan Law. So far as the written Talaq is concerned, this is also of two kinds. It may be in the customary form or in the unusual form. When it is in the customary form, then the Talaq is manifest from the recitals of the document and takes effect immediately and is irrevocable. In the instant case having gone through the recitals of the Talaq Nama we are satisfied that it is in the customary form and the intention to give divorce is irrevocably present in the document. Not only has the husband in clear terms divorced Mst. Fazi but has also compared her to his sister, which amounts to irrevocable divorce under the Mohomedan Law. There is some evidence in the case to show that a notice of this Talaq was communicated to the wife by a registered letter which she refused to accept. But as I have already stated that in a written Talaq which is in the customary form, it is not necessary that the wife should be informed thereof. It is sufficient if the recitals of the deed are clear that the wife is divorced and once the formula of Talaq has been pronounced and the deed signed by two witnesses, the Talaq becomes irrevocable.

6. In the instant case it is signed by two witnesses and its recitals are clear on the point of divorce. In these circumstances therefore, we are unable to agree with the view taken by the learned Sessions Judge that the Talaq stood revoked in view of the compromise entered into by the parties. Under the Mohomedan Law once Talaq becomes irrevocable, it cannot be revoked. In these circumstances therefore we think that when the Talaq had become irrevocable on 29-9-1970, there was no question of its reviving the marriage ties and the divorce being revoked by any subsequent conduct on the part of the husband either with the consent of the wife or without her consent.

In these circumstances therefore the short question for determination is when the Talaq became irrevocable on 29-9-1970, whether the wife Mst. Fazi was entitled to maintenance at least for the period of Iddat i. e. between 29-9-1970 and 29-12-1970.

On this point Mr. Shah who argued this case with persuasive and ingenuity has submitted that the award of maintenance during Iddat is only a personal right of a wife available to her under the Mohomedan Law, and she can get this right only in a civil court. For the purpose of Section 488, Criminal P. C. the wife Mst. Fazi after being divorced would not be a wife in the eye of law and therefore Section 488 would have no application.

We are however, unable to agree with this contention. Section 488 of the Code of Criminal Procedure is not subordinate to any personal law but is a general law on the subject which has to be regulated by personal law and the circumstances. If the Mohamadan Law confers a right of maintenance during the period of Iddat, then such a legal right can be enforced under Section 488 of the Code of Criminal Procedure during that period. Section 4 (1) (d) of the Sri Pratap Jammu and Kashmir Laws Consolidation Act, 1977 runs as under:

...
(d) in questions regarding succession, inheritance special property of females, betrothals, marriage, divorce, dower, adoption, guardianship, minority, bastardy, family relations, wills, legacies, gifts, waqf, partitions, castes or any religious usage or institution, the rule of decision is and shall be-

The Mohammaden Law in cases where the parties are Mohammadens....

By force of this statute therefore since the wife is entitled to maintenance during the period of Iddat after divorce has been made, the criminal court acting under Section 488 of the Code of Criminal Procedure becomes empowered to grant this maintenance during this limited period.

7. For these reasons therefore the argument advanced by learned Counsel opposing the reference on this score is overruled.

We would therefore, accept the reference to this extent that Mst. Fazi shall be awarded maintenance only for the period of Iddat i. e. for three months (from 29-9-1970 to 29-12-1970) at the rate of Rs. 50/- per month i. e. to a consolidated amount of Rs. 150/-. The recommendation of the learned Sessions Judge that the amount of maintenance awarded by the learned trial Magistrate to the children viz : Imtiyaz Bano and Sami Jan should be increased to Rs. 30/- per child per month is accepted.


8. With these observations the reference is disposed of.


Ahad, 2 Jun 2013

bercerai jejas kesihatan

Satu lagi faktor mengapa perlu bayaran mut’ah ialah akibat kesihatan kerana perceraian? Mengikut artikal dibawah ini perceraian mempunyai juga kesan kepada kesihatan. Apakah terdapat kajian sebegini di buat ke atas masyarakat Islam di Malaysia? 



Bercerai jejas kesihatan
UTUSAN ONLINE ARKIB : 03/08/2009

BERCERAI hidup atau mati dalam sesebuah perkahwinan hakikatnya adalah satu ketentuan yang tidak dapat dielakkan dan menerimanya sebagai takdir Tuhan.

Namun apa yang mungkin ramai tidak sedar atau tidak tahu sebenarnya perpisahan membawa kesan kesihatan yang signifikan pada isteri atau suami yang ditinggalkan biarpun selepas mereka berkahwin semula.

Malah kajian oleh para penyelidik Barat juga menunjukkan impak daripada perpisahan itu dirasai sehingga bertahun-tahun sama ada dari segi emosi mahupun kesejahteraan keseluruhan individu tersebut.

Ia terus dirasai walaupun individu tersebut mungkin sudah mampu meneruskan kehidupannya dengan menemui ketenangan dan kebahagiaan dalam perkahwinan baru.

Kajian terbaru itu telah membuktikan bahawa perceraian menjejaskan kesihatan walaupun jika mereka sudah berkahwin semula.

Mereka yang bercerai atau menjadi balu menghadapi risiko dilanda masalah kesihatan yang kronik seperti menghidap penyakit jantung, diabetes, atau kanser 20 % lebih tinggi berbanding mereka yang kekal dalam perkahwinan.

Mereka juga menghadapi 23% lebih tinggi masalah mobiliti termasuk kesukaran untuk memanjat tangga atau berjalan biarpun pada jarak yang dekat.

Kajian juga mendedahkan bahawa dengan mencari pasangan baru tidak banyak membantu mengembalikan kesihatan mereka.

Mereka yang berkahwin semula masih berdepan masalah kesihatan kronik 12% lebih tinggi dan masalah mobiliti (19%) berbanding mereka yang kekal dalam perkahwinan.

Adalah dipercayai bahawa bercerai atau menjadi balu menjejas tahap kesihatan disebabkan kemerosotan dari segi pendapatan, tekanan melampau dan kesedihan yang berpunca daripada isu-isu seperti penjagaan anak dan kewangan.

Bagaimanapun kesan buruk disebabkan tekanan melampau lebih ketara - daripada masalah sistem kardiovaskular hinggalah kepada sistem imun - dan berterusan sehingga bertahun-tahun lebih-lebih lagi apabila individu tersebut sekali lagi dilanda kesedihan.

Para penyelidik Universiti Chicago dan Universiti Johns Hopkins, Baltimore, Amerika Syarikat, baru-baru ini membuat kajian terhadap 8,652 orang berusia antara 51 hingga 61 tahun.

perkahwinan pertama

Tiga per empat daripada mereka masih berkahwin dengan 55% perkahwinan pertama dan 20% berkahwin semula, manakala 22% pernah berkahwin tetapi sudah berpisah. Kurang daripada 4% responden tersebut belum berkahwin.

Dan daripada jumlah mereka yang pernah berkahwin tetapi sudah berpisah, 69% tinggal berasingan atau bercerai dan 31% kematian suami atau isteri.

Purata usia pertama kali berkahwin di kalangan mereka yang telah bercerai atau menjadi balu adalah 21 tahun. Mereka menghabiskan purata 25 tahun hidup berumah tangga dan 9.5 tahun hidup selepas bercerai atau menjadi balu

Para penyelidik juga memeriksa tahap kesihatan responden dalam aspek jumlah penyakit kronik yang dihidapi seperti diabetis, penyakit jantung, penyakit paru-paru, kanser atau strok dan tahap mobiliti (kebolehan bergerak).

Turut diperiksa ialah simptom-simptom kemurungan dan ditanya tentang bagaimana mereka menilai tahap kesihatan mereka sendiri sama ada cemerlang, sangat baik, baik, biasa atau rendah.

Kajian mendapati bahawa tahap kesihatan mereka yang berkahwin semula atau kumpulan yang sudah bercerai sangat teruk berbanding mereka yang masih dalam perkahwinan.

Responden yang tidak pernah berkahwin mempunyai masalah mobiliti 12% lebih tinggi berbanding yang mempunyai pasangan dan 13% lebih tinggi bagi simptom kemurungan.

Ahli Sosiologi dari Universiti Chicago yang juga penulis bersama kajian tersebut, Profesor Linda Waite, memberitahu kehilangan suami atau isteri berpunca daripada perceraian boleh menyebabkan tekanan melampau selama berbulan-bulan atau bertahun sehingga menjejaskan sistem peredaran di dalam tubuh badan.

Beliau berkata: 

"Tekanan menjejaskan sistem imun adan dan membawa kepada peningkatan keradangan. Sekarang kita andaikan bahawa keradangan itu boleh menjadi punca kepada penyakit kardiovaskular (berkaitan jantung) dan jenis kanser tertentu.

"Bertambah teruk jika pada tempoh ini biasanya individu tersebut tidak mengambil peduli atau menjaga keadaan dirinya. Tidak makan atau bersenam dengan betul.

"Individu tersebut juga selalunya tidak cukup tidur dan kehidupan sosial juga terjejas lebih-lebih lagi jika perpisahan itu dirasakan cukup menyeksakan. Mereka kehilangan kawan dan ipar duai yang selama ini menjadi tempat mengadu.

Bagaimanapun Waite menegaskan bahawa walaupun perceraian atau menjadi balu membawa risiko kesihatan tetapi ia tidaklah sampai ke peringkat umpama 'hukuman mati'.

"Jika anda menjaga diri dan mereka yang di sekeliling ada turut menyokong, anda mungkin dapat meminimumkan kerosakan itu," katanya.

Kajian sebelum ini menunjukkan bahawa perkahwinan mempunyai kaitan yang positif pada kesihatan dan kesejahteraan seseorang itu dalam jangka masa panjang.

Kajian oleh Cass Business School di London pula mendapati bahawa lelaki yang kematian isteri menghadapi risiko untuk mengikut 'jejak langkah' pasangannya enam kali lebih tinggi dalam tempoh 12 bulan dan angka itu dua kali ganda bagi wanita.

Lebih 42% perkahwinan di Britain berakhir dengan perceraian.

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